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Sojourner Truth and Katherine Dunham

$15.00

Track 1
Sojourner Truth
I did not run off, for I thought that wicked, but I walked off, beliIsabella Baumfree (Sojourner Truth)
"That man over there says that women need to be helped into carriages, and lifted over ditches, and to have the best place everywhere. Nobody ever helps me into carriages, or over mud puddles, or gives me any best place, and ain't I a woman? ... I have plowed, and planted, and gathered into barns, and no man could head me -- and ain't I a woman? I could work as much and eat as much as a man (when I could get it), and bear the lash as well -- and ain't I a woman? I have borne thirteen children and seen most all sold off to slavery and when I cried out with my mother's grief, none but Jesus heard me -- and ain't I woman?"

Sojourner Truth was born in 1797 on the Colonel Johannes Hardenbergh estate in Swartekill, in Ulster County, a Dutch settlement in upstate New York. Her given name was Isabella Baumfree (also spelled Bomefree). She was one of 13 children born to Elizabeth and James Baumfree, also slaves on the Hardenbergh plantation. She spoke only Dutch until she was sold from her family around the age of nine. Because of the cruel treatment she suffered at the hands of a later master, she learned to speak English quickly, but had a Dutch accent for the rest of her life.

She was first sold around age 9 when her second master (Charles Hardenbergh) died in 1808. She was sold to John Neely, along with a herd of sheep, for $100. Neely's wife and family only spoke English and beat Isabella fiercely for the frequent miscommunications. She later said that Neely once whipped her with "a bundle of rods, prepared in the embers, and bound together with cords." It was during this time that she began to find refuge in religion -- beginning the habit of praying aloud when scared or hurt. When her father once came to visit, she pleaded with him to help her. Soon after, Martinus Schryver purchased her for $105. He owned a tavern and, although the atmosphere was crude and morally questionable, it was a safer haven for Isabella.

But a year and a half later, in 1810, she was sold again to John Dumont of New Paltz, New York. Isabella suffered many hardships at the hands of Mrs. Dumont, whom Isabella later described as cruel and harsh. Although she did not explain the reasons for this treatment in her later biography narrative, historians have surmised that the unspeakable things might have been sexual abuse or harassment (see the biography on Harriet Jacobs, the only former slave to write about such), or simply the daily humiliations that slaves endured.

Track 2 Katherine Dunham
Katherine Mary Dunham (June 22, 1909 May 21, 2006) was an American dancer, choreographer, songwriter, author, educator and activist who was trained as an anthropologist. Dunham had one of the most successful dance careers in American and European theater of the 20th century and has been called the "Matriarch and Queen Mother of Black Dance".[1]

During her heyday in the 1940s, 50s and 60s, she was renowned throughout Europe and Latin America as La Grande Katherine, and the Washington Post called her "Dance's Katherine the Great". For more than 30 years she maintained the Katherine Dunham Dance Company, the only permanent, self-subsidized American black dance troupe at that time, and over her long career she choreographed more than 90 individual dances. Dunham was an innovator in African-American modern dance as well as a leader in the field of Dance Anthropology, or Ethno choreology.

In 1992, at the age of 82, Katherine Dunham went on a highly publicized 47-day hunger strike to protest what she condemned as the discriminatory U.S. foreign policy against Haitian boat-people.

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This product was added to our catalog on Sunday 29 August, 2010.

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